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“But the farmers, when they saw the son, said among themselves, ‘This is the heir. The Messiah must be human. 40When therefore the lord (Greek: kurios—Lord) of the vineyard comes, what will he do to those farmers?”, 41They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit (Greek: karpous—fruits) in its season.”. So also the person who fails to live according to God’s will can find him/herself crushed by God’s power. A. Barclay, William, Gospel of Matthew, Vol. “When they sought to seize him, they feared the multitudes, because they considered him to be a prophet” (v. 46). Michael, These two sermons are meaning much to both Michael L and me!! When the owner’s slaves arrived to collect his share of the produce, the tenants attacked them, even beating one and killing another. Sunday reflection: Matthew 21:33–43. Seen as an allegory of salvation history from Matthew’s perspective, even to the point of depicting Jesus, who would be crucified outside of Jerusalem, as the son who is killed outside of the vineyard, this parable becomes an opening salvo from Jesus himself, justifying our claims against the Jewish leaders and even against Judaism as a whole. Find Top Church Sermons, Illustrations, and Preaching Slides on Matthew 21:33-46. Come, let’s kill him, and seize his inheritance.’ 39So they took him, and threw him out of the vineyard, and killed him. Bible / Bible Versions / Good News Translation / Matthew 21:33-46; Romans 1:18-32; Psalm 49; Numbers 3; Numbers 4; Share Tweet. This landowner, however, does everything right—everything! Thank you for your courageous and clear confrontation of our call to “Presence” and our wats of self-exclusion. The implication is there is a difference between hearing and listening. Posted by DJL on Oct 29, 2014 in Daily Bread | 0 comments “Listen to another parable. God has taken the vineyard from those who were not worthy (Israel) and given it to those who are (the church). He then became an absentee landowner, returning to his own country as often happened in the far-flung territories of the Roman Empire. I’ll be writing more soon. Summary The meaning of the parable is clear: Ancient Israel rejected prophets of old; they will reject and kill Jesus. the same was made the head of the corner. God in his grace has created gravity to anchor us to Earth. Oh, what blessings we have as Jesus constantly calls us to repentance, as He works in … Pharisees and Sadducees have different belief systems and are often rivals. 33-40) are really stories about them and their disobedience. It is predictive because the Lord revealed precisely what was going to happen to Israel: … This verse is missing in several important manuscripts, but most scholars today regard it as authentic. The issue is no longer the old “vineyard,” but rather a totally new structure of which Jesus himself is the “cornerstone.” That structure is God’s reign or empire, which Jesus has been proclaiming from the beginning of his ministry and which the church will continue to proclaim in Jesus’ name. Today’s Scripture passage offers a parable of Jesus as reported by Matthew. The triple emphasis on “fruit” in these verses reflects the importance of the word throughout this Gospel (see also 3:8; 3:10; 7:17-18; 12:33; 13:23 and 21:19). Ed Morrissey Posted at 10:01 am on October 5, 2014. That actually happened. Those slaves were treated even worse than the first. Again, he sent other servants more than the first”, “But afterward he sent to them his son, saying, ‘They will respect my son'”, “But the farmers, when they saw the son, said among themselves, ‘This is the heir. This crowd is composed of people who have little power as individuals. But it is a parable with many levels of meaning. These are often counted as one parable because of their common setting, but verses 1-10 and verses 11-14 make different points, and may therefore be considered two parables. The owner of the vineyard then simply sent another delegation of slaves to collect the rent. Matthew 21:33-46. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. It is alive and well, and Christ will see that it stays that way. Will those be the same people who favor Jesus now? Its focus is rather on the futility of debates about, and maintenance programs for, the institutions of this age. If those challenging him didn’t get the first parable, he’d give them a second one. “the chief priests and the Pharisees” (v. 45). The day will come when God will demand an accounting, and the stone, intended to provide us a strong foundation, will crush those have failed to position themselves in proper relationship to it. It dawns on the chief priests and Pharisees that the parables of the two sons (vv. If the tenants can show that they have had unsupervised ownership of the land for three years, they stand a good chance of establishing title in their own names—taking legal possession of the land. However, together their influence is sufficient to block the actions of religious leaders who have considerable power. However, a crowd will soon turn on Jesus and shout, “Let him be crucified” (27:22-23). He spares no expense in making this a first-class vineyard—a vineyard that lends itself to efficient operation—a vineyard that gives the tenants every advantage. This controversy section began with Jesus cleansing the temple (21:12-17) and cursing an unfruitful fig tree (21:18-22). How do we find a Gospel message relevant for … 34 Now when vintage-time drew near, he sent his servants to the vinedressers, … Wicked Tenants Matthew 21: 33 - 46 Intro: A young Wyoming State Trooper was on patrol. It is simply an incidental part of the larger story and requires no allegorical interpretation. To hear means the words spoken have merely reverberated in the ears of … October 4 2020, Lectionary Year A, 10-4-20. The allegory breaks down somewhat at this point, because this landowner becomes an absentee landlord, but God has never been absent from his people. From heaven or from men?”, of the vineyard comes, what will he do to those farmers?”, “When the season for the fruit drew near”, “Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.”, “When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit”, “The farmers took his servants, beat one, killed another, and stoned another. Are you still playing along with the parable? The inference is the Messiah is divine. There is something about my wife’s cooking that is better than anyone else’s. “they perceived that he spoke about them” (v. 45). We could be discouraged as we see the waning (falling) of denominations that have long held sway—and that is sad for those of us who have loved those denominations. In parallel folly the tenants reason that if they kill the son, they will get his inheritance. This portion of Psalm 80 responds to the first lesson from Isaiah 5 by employing the same metaphor of God’s people as a ruined, forsaken vine and vineyard. Hear another parable Which, though Luke says was spoken to the people, who, were gathered round about him, yet was directed to, and against the chief priests; who continued with him till it was delivered, and the application of it made; when they perceived it was spoken of them. Against a common foe—Jesus far country itself to efficient operation—a vineyard that lends itself to efficient operation—a that! 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